British Royal Traditions

To sum up, the custom of Trooping the Colour dates back to the time of Charles II in the 17th. Century when the Colours of a regiment were used as a rallying point in battle and were therefore trooped in front of the soldiers every day to make sure that every man could recognise those of his own regiment. In London, the Foot Guards used to do this as part of their daily Guard Mounting on Horse Guards and the ceremonial of the modern Trooping the Colour parade is along similar lines. The first traceable mention of The Sovereign's Birthday being 'kept' by the Grenadier Guards is in 1748 and again, after George III became King in 1760, it was ordered that parades should mark the King's Birthday. From the accesssion of George IV they became, with a few exceptions and notably the two World Wars, an annual event.

 

 

 

 

2.2 Changing of the Guard

 

 

Changing of the Guard is one of the oldest and most familiar ceremonies associated with Buckingham Palace.

The proper name of the ceremony known as Changing the Guard is actually Guard Mounting. In this process a New Guard exchanges duty with the Old Guard and both Guards are drawn from one of the regiments of Foot Guards.

The handover is accompanied by a Guards band. The music played ranges from traditional military marches to songs from musical shows and even familiar pop songs.

When The Queen is in residence, there are four sentries at the front of the building. When she is away there are two.

The Queen's Guard usually consists of Foot Guards in full-dress uniform of red tunics and bearskins. If they have operational commitments, other infantry units such as the Brigade of Gurkhas take part instead.

Watching the ceremony:

Buckingham Palace – Guard Mounting takes place in the forecourt of Buckingham Palace at 11.30 am, and lasts about 45 minutes. There is no Guard Mounting in very wet weather. During the autumn and winter, Guard Mounting takes place on alternate days, but it is held daily during spring and summer. Buckingham Palace is immediately adjacent to St James’s Park and The Green Park [11].

Horse Guards Arch - the Changing of the Guard takes place daily at 11am (10am on Sundays) and lasts about 30 minutes. It is held on Horse Guards Parade by Whitehall, which is located east of St James’s Park.

So, the ceremony of Changing the Guard at Buckingham Palace, is a focal point for the many thousands of tourists who visit London each year. This intricate procedure facilitates the renewing of a guard at the end of its duty, ‘the Old Guard’. It is relieved by a refreshed detachment referred to as the ‘New Guard’. The ceremony normally takes place every day in the spring and summer months and reverts to every other day during autumn and winter.

 

 

 

 

2.3 State Opening of Parliament

 

 

In the United Kingdom, the State Opening of Parliament is an annual event that marks the commencement of a session of the Parliament of the United Kingdom. It is held in the House of Lords Chamber, usually in November or December, or in a general election year, when the new Parliament first assembles. In 1974, when two general elections were held, there were two State Openings.

The current Sovereign, Queen Elizabeth II, has opened every session of the Westminster Parliament since her accession except in 1959 and 1963, when she was pregnant with Prince Andrew and Prince Edward, respectively. These two sessions were opened by Lords Commissioners, headed by Geoffrey Fisher, the Archbishop of Canterbury, empowered by Her Majesty. The Lord Chancellor read the Queen's Speech on both occasions [appendix D].

There is a certain process of preparing for the ceremony.

The State Opening is a lavish ceremony. First, the cellars of the Palace of Westminster are searched by the Yeomen of the Guard in order to prevent a modern-day Gunpowder Plot. The Plot of 1605 involved a failed attempt by English Catholics to blow up the Houses of Parliament and kill the Protestant King James I and aristocracy. Since that year, the cellars have been searched, recently for the sake of form only.

Before the monarch departs her residence, the Crown takes a member of the House of Commons to Buckingham Palace as a ceremonial hostage. This is to guarantee the safety of the Sovereign as she enters a possibly-hostile Parliament. The hostage is released upon the safe return of the Queen. This tradition stems from the time of Charles I, who had a contentious relationship with Parliament and was eventually beheaded in 1649 at the conclusion of a civil war between the monarchy and Parliament. In 1642 Charles I stormed into the House of Commons in an unsuccessful attempt to arrest one its members for treason. Since that time no British monarch has been permitted to enter the House of Commons, which is why the opening is conducted in the House of Lords [8, p. 47].

Before the arrival of the sovereign the Imperial State Crown is carried to the Palace of Westminster in its own State Coach. From the Victoria Tower, the Crown is passed by the Queen’s Bargemaster to the Comptroller of the Lord Chamberlain’s office. It is then carried, along with the Great Sword of State and the Cap of Maintenance, to be displayed in the Royal Gallery.

The Queen arrives at the Palace of Westminster in a horse-drawn coach, entering through Sovereign’s Entrance under the Victoria Tower. Traditionally, members of the armed forces line the procession route from Buckingham Palace to the Palace of Westminster. The Royal Standard is hoisted to replace the Union Flag upon the Sovereign’s entrance and remains whilst she is in attendance. Then, after she takes on the Parliament Robe of State and Imperial State Crown in the Robing Chamber, the Queen proceeds through the Royal Gallery to the House of Lords, usually accompanied by the Duke of Edinburgh and immediately preceded by two peers, the Lord Great Chamberlain carrying the Great Sword of State and the Leader of the House of Lords carrying the Cap of Maintenance on a white rod. Once on the throne, the Queen, wearing the Imperial State Crown, instructs the House by saying, “My Lords, pray be seated” [12].

Motioned by the Monarch, the Lord Great Chamberlain raises his wand of office to signal to the Gentleman Usher of the Black Rod, who is charged with summoning the House of Commons and has been waiting in the Commons lobby. The Black Rod turns and, under the escort of the Doorkeeper of the House of Lords and an inspector of police (who orders “Hats off, Strangers!” to all persons along the way), approaches the doors to the Chamber of the Commons. The doors are slammed in his face upon his approach – symbolising the independence of the Commons and its right to debate without the presence of the Queen’s Representative. He then strikes three times with his staff (the Black Rod), and is then admitted. At the bar, Black Rod bows to the speaker before proceeding to the dispatch box and issuing the command of the monarch that the Commons attend, in the following formula:

“Mr Speaker, The Queen commands this honourable House to attend Her Majesty immediately in the House of Peers.”

The Speaker proceeds to attend the summons at once. The Serjeant-at-Arms picks up the ceremonial mace and, with the Speaker and Black Rod, leads the Members of the House of Commons as they walk, in pairs, towards the House of Lords. By custom, the members saunter, with much discussion and joking, rather than formally process. The Prime Minister and the Leader of the Opposition usually walk side-by-side, leading the two lines of MPs. The Commons then arrive at the Bar of the House of Lords (no person who is not a member of the Upper House may pass the Bar unbidden when it is in session; a similar rule applies to the Commons), where they bow to The Queen. They remain at the Bar for the speech.

The Queen reads a prepared speech, known as the “Speech from the Throne” or the “Queen’s Speech”, outlining her Government's agenda for the coming year. The speech is not written by the Queen, but rather by the Cabinet, and reflects the legislative agenda for which they seek the agreement of both Houses of Parliament. It is traditionally written on goatskin vellum, and presented for Her Majesty to read by the Lord Chancellor, who then, rather than turning his back on Her Majesty, walks backwards down the steps of the throne without stumbling. During the 2010 State Opening, however, Lord Chancellor Kenneth Clarke did turn his back on The Queen; he also restored the wig formerly worn by the Lord Chancellor.

The whole speech is addressed to “My Lords and Members of the House of Commons”, with one significant exception that Her Majesty says specifically, “Members of the House of Commons, estimates for the public services will be laid before you”, since the Budget is constitutionally reserved to the Commons.

The Queen reads the entire speech in a neutral tone, implying neither approval nor disapproval of the proposals of Her Majesty’s Government: the Queen makes constant reference to “My Government” when reading the text. After listing the main bills to be introduced during the session, the Queen states: “other measures will be laid before you”, thus leaving the Government scope to introduce bills not mentioned in the speech. The Queen mentions any State Visits that she intends to make and also any planned State Visits of foreign Heads of State to the United Kingdom during the Parliamentary session. The speech is concluded by the Queen saying:

“My Lords and Members of the House of Commons, I pray that the blessing of Almighty God may rest upon your counsels.”

Following the speech, the Commons bow again and return to their Chamber.

Traditionally, the members of both Houses of Parliament listen to the Queen’s Speech respectfully, neither applauding nor showing dissent towards the speech’s contents before it is debated in each House. This silence, however, was broken in 1998, when the Queen announced the Government’s plan of abolishing the right of hereditary peers to sit in the House of Lords. A few Labour members of the House of Commons cried “yes” and “hear hear”, prompting several of the Lords to shout “no” and “shame”. The Queen continued delivering her speech without any pause, ignoring the intervention. The conduct of those who interrupted the speech was highly criticised at the time [14].

After the Queen leaves, each Chamber proceeds to the consideration of an “Address in Reply to Her Majesty’s Gracious Speech.” But first, each House considers a bill pro forma to symbolise their right to deliberate independently of the monarch. In the House of Lords, the bill is called the Select Vestries Bill, while the Commons equivalent is the Outlawries Bill. The Bills are considered for the sake of form only, and do not make any actual progress. The consideration of the address in reply to the Throne Speech is the occasion for a debate on the Government's agenda. The debate on the Address in Reply is spread over several days. On each day, a different topic, such as foreign affairs or finance, is considered. The debate provides an indication of the views of Parliament regarding the government’s agenda.

The State Opening of Parliament is a ceremony loaded with historical ritual and symbolic significance for the governance of the United Kingdom. In one place are assembled the members of all three branches of government, of which the Monarch is the nominal head in each case: the Crown-in-Parliament, (Her Majesty, together with the House of Commons and the House of Lords), constitutes the legislature; Her Majesty’s Ministers (who are members of one or other House) constitute the executive; Her Majesty’s Judges, although not members of either House, are summoned to attend and represent the judiciary. Therefore, the State Opening demonstrates the governance of the United Kingdom but also the separation of powers.

Similar ceremonies are held in other Commonwealth realms, such as Canada, New Zealand and Australia. The Governor General, or in the case of Australia’s states and Canada’s Provinces, the Governor or Lieutenant Governor, usually delivers the Speech from the Throne. On rare occasions, the Queen visits so as to open these parliaments and deliver the speech herself. In Canada, this was done twice: 14 October 1957 and 18 October 1977.

In India, the President opens Parliament with an address similar to the Speech from the Throne. This is also the case in Commonwealth Republics with a non-executive Presidency such as Malta, Mauritius and Singapore.

In non-Commonwealth countries, there are also similar speeches by the Head of State. For instance, in the United States, there is the State of the Union Address, and in the Philippines, a former American dependency, there is the State of the Nation Address.

In the Netherlands a similar ceremony is held on the third Tuesday in September, which is called Prinsjesdag in the Netherlands.

In Sweden a similar ceremony as the British was held until 1974, when the constitution was changed. The old opening of state was in Sweden called Riksdagens högtidliga öppnande (“The solemn opening of the Riksdag”) and was as the British full of symbolism. After the abolition of the old state opening, the opening is now held in the Riksdag but in the presence of the monarch and his family. It is still the King who officially opens the parliament. After the opening of parliament the King gives a speech followed by the Prime Minister's declaration of government.

In Israel, a semi-annual ceremony, attended by the President, opens the winter and summer sessions of the Knesset. Though in the past he was a guest sitting in the Knesset’s upper deck, the President now attends the ceremony from the speaker’s podium and gives his own written address regarding the upcoming session. In the first session of each legislative period of the Knesset, the President has the duty of opening the first session himself and inaugurating the temporary Knesset speaker, and then conducting the inauguration process of all of the Knesset members.

Thus, dating back to Medieval London, this spectacular ceremony marks the beginning of the new parliamentary year. The Queen reads The Queen's Speech from the throne in the House of Lords. This speech is prepared by the government of the day and outlines the forthcoming policies for the year. The Queen and The Duke of Edinburgh then return to Buckingham Palace and are received by the Lord Chamberlain and the Vice-Chamberlain of the Household. The procession starts at Buckingham Palace at 11am and follows the Mall to Horse Guards and Whitehall and then Parliament Square and returns at 12 noon. Royal Salutes are fired in Green Park by The King’s Troop Royal Horse Artillery and from the Tower of London Saluting Battery by the Honourable Artillery Company. The State Opening takes place in October or November each year.

 

 

 

 

2.4 The Queen’s Maundy Money

 

 

Every year, the Royal Mint makes special coins, of pure silver, with different values from normal coins.

The Queen then takes these coins, placed in specially-made leather purses, and gives her age in pence to a number of men and women equal to her age in a Cathedral ceremony, every Maundy Thursday [appendix E].

Maundy Thursday, the day before Good Friday, is in many ways the start of the Easter holiday in England.

Although it’s a working day, it’s rather like Christmas Eve – lots of people will either take the day off, or make an early get-away for the 4-day Easter weekend. (There is a holiday on Good Friday and a bank holiday on Easter Monday, so it’s a nice break from the regular working routine).

There is a centuries-old tradition of a Maundy ceremony (from c.600 AD) and more recently (since the time of King John or so) a ceremony on Maundy Thursday involving the King or Queen, in which coins are given to the deserving poor.

There is not a united view about the origin of the phrase.  The most popular idea is that it comes from the phrase Mandatum novum do vobis ut diligatis invicem sicut dilexi vos in the Latin Vulgate Bible, where Christ said to his apostles, A new commandment I give unto you, that ye love one another, as I have loved you (Gospel according to St. John, 13.34). 

Mandatum, which is also the origin of the words “mandatory”, “mandamus” and “mandate”, is thought to be the origin of the “Maundy” part of the phrase, and the “Thursday” part is rather self-explanatory.

An important part of early Maundy Thursday celebrations was the washing of poor people’s feet, in imitation of Christ, and to show essential humility and the equal-before-God idea (a concept that most medieval bishops honoured more in the breach than the observance, as a general rule).

Foot washing was done by bishops and other important clergymen, and also by the King or Queen, until the mid 17th century – King James II was the last monarch to wash feet personally. The Archbishop of Canterbury, Rowan Williams, does it each Maundy Thursday now.

The washing of feet comes from the Last Supper, where Christ washed the feet of his disciples during the Passover celebrations.

Anglo-Norman Kings certainly appear to have given alms to the poor on Maundy Thursday. King John is recorded as having given alms to the poor in Knaresborough, in Yorkshire, when he happened to be there for Holy Week in 1210 AD. He gave knives, clothes and food. (There are lots of references to his giving forks, too. That strikes me as inherently unlikely, because people didn’t use forks for eating until several centuries later). It is unlikely that King John was the first English King to give alms on this day.

If to speak about the Medieval Maundy Money the first recorded giving of money to commemorate Maundy Thursday is during the reign of Edward I, who ruled from 1272 (and was King John’s grandson).

The process became more formalised, and more important after the Reformation, as the King or Queen was then not only the ruler of the secular country, but head of the Church of England, too.

Each Maundy Thursday, the Queen gives out Maundy purses at one of England’s Cathedrals. The only exception was in 2008, where the ceremony was held in St. Patrick’s Church of Ireland cathedral, in Armagh, Northern Ireland.

The red and white Maundy purses are given to a number of elderly men and women, chosen now from the local area for charitable and other good works. There is one man and one woman for each of the Queen’s years – so as she is now 84 years old, on 1st April 2010 she gave Maundy money to 84 men and 84 women, in Derby Cathedral.

The white purse contains a £5 coin and a 50p coin, and the red purse contains 1p, 2p, 3p and 4p coins, adding up to the Queen’s age again. So the 84 men and 84 women get 84 pence in coins in their red leather purses.

The coins are not normal coins. 1p, 2p and 50p coins are in general circulations, but 3p, 4p and £5 coins are not. These coins are all legal tender, for their face value, but are obviously worth a great deal more than 3p or whatever.

Unlike modern coins, which are struck from alloys, the Maundy Money coins are minted each year, from sterling silver, so the coins are 92.5% silver.

In addition, the specially-minted coins feature the first portrait of Elizabeth II, issued on her coins from 1953. This “young portrait” was replaced on normal coins in 1962, but remains on each year’s Maundy Money.

Until 1909, extra sets of Maundy coins were struck and could be purchased. Edward VIII decided to abolish this, and since 1909, the only sets of Maundy coins issued have been to the recipients at the annual ceremony.

Obviously, the number of coins increases each year as the Queen gets older, and the number of pennies issued rises by one, as does the number of men and women who receive them.

So, Maundy Thursday - also called Holy Thursday, is the beginning of the three day celebration of Easter - the most important time in the year for Christians. This period ('The Triduum') is one big celebration, remembering the last supper, the crucifixion and the death of Jesus, and the Resurrection to new life.

 

 

 

 

2.5 Swan Upping

 

 

Swan Upping is an annual ceremonial and practical activity in Britain in which mute swans on the River Thames are rounded up, caught, marked, and then released [appendix F].

Traditionally, the Monarch of the United Kingdom owns all unmarked mute swans on the River Thames. This dates from the 12th century, during which swans were a common food source for royalty. Swan upping is a means of establishing a swan census, and today also serves to check the health of swans. Under a Royal Charter of the 15th century, the Vintners' Company and the Dyers’ Company, two Livery Companies of the City of London, are entitled to share in the Sovereign’s ownership. They conduct the census through a process of ringing the swan’s feet, but the swans are no longer eaten.

Swan upping occurs annually during the third week of July. During the ceremony, the Queen’s, the Vintners’, and the Dyers’ Swan Uppers row up the river in skiffs. Swans caught by the Queen's Swan Uppers under the direction of the Swan Marker remain unmarked, those caught by the Dyers’ are ringed on one leg, and those caught by the Vintners are ringed on both legs. Originally, rather than being ringed, the swans would be marked on the bill — a practice commemorated in the pub name The Swan with Two Necks, a corruption of the term “The Swan with Two Nicks” [13].

On 20 July, 2009 H.M. Queen Elizabeth II, as “Seigneur of the Swans,” attended the Swan Upping ceremony  for the first time in her reign, and the first time that a monarch has watched the ceremony in centuries.

   The skiffs surround the swans so that they can be more easily caught. A similar process is performed on the Rideau Canal in Ottawa, another capital city of the Queen’s.

Thus, Swan Upping has taken place on the River Thames in the third week of July – chosen as the ideal moment to make a census of the swans, while the cob (as the male swan is known) is moulting and flightless, and before the cygnets of Spring take flight at the end of Summer. This ancient custom stems from a world when the ownership and husbandry of swans was a matter of consequence, and they were prized as roasting birds for special occasions.

 

Conclusion

 

 

In this work we have studied different royal ceremonies, events and traditions, their origin and procedure. According to the objectives of the work we’ve explored various resources and material on the theme of royal traditions in London.

 We cannot really imagine Britain without all its traditions, this integral feature of social and private life of the people living on the British Isles that has always been an important part of their life and work. English traditions can classified into several groups: traditions concerning the Englishmen’s private life (child’s birth, wedding, marriage, wedding anniversary); which are connected with families incomes; state traditions; national holidays, religious holidays, public festival, traditional ceremonies. There are numerous royal traditions in Britain, some are ancient, others are modern. Working on this topic I have to conclusion that British people are very conservative. They are proud of their traditions and carefully keep them up. It was interesting to know that foreigners coming to England are stuck at once by quite a number of customs and peculiarities.